An Algebraic Exposition of the Theory of Dyadic Morality

Summary

Varshney gives an algebraic exposition of the theory of dyadic morality (TDM), a descriptive psychology model in which moral judgment is compressed into an intentional agent, a vulnerable patient, and a harmful causal edge. The paper writes TDM in structural-causal notation, then adds non-standard psychological operators for typecasting, completion, and valence-dependent inference.

The main wiki takeaway is that TDM can be treated as a compact symbolic layer for moral-cognition modeling, but it is not a standard SCM. It uses SCM-like variables for agency, vulnerability, harm, suffering, and wrongness, then adds constraints that intentionally violate ordinary causal-independence assumptions. See Dyadic Morality for the concept and Dyadic Morality Algebra for the reusable equations.

Key Claims

  • Human moral judgment is modeled by a dyadic template: an intentional agent A causes harm H to a vulnerable patient P, producing perceived wrongness W.
  • Differences between publics or communities are framed as differences in perceived agency, patiency, and causality rather than as differences in the core moral-computation template.
  • Three operators extend the SCM-like base model: moral typecasting inversely couples perceived agency and vulnerability; completion fills missing agent or patient nodes; and valence-dependent inference lets observed suffering increase inferred intentionality.
  • Multi-node moral situations are compressed rather than expanded: groups become supernodes, responsibility or vulnerability can be diluted across large populations, and indirect harms are processed as sequential dyads.
  • The framework is proposed for AI policy design by shifting from lists of prohibited behavior to patient-centric reasoning about who can suffer, how agency is bounded, and how failures should be explained.
  • Empirical operationalization should be scoped to communities or stakeholder groups, because globally averaged mind-perception estimates can erase culturally meaningful variation.

Methods / Formalism

  • The base dyad is A -H-> P, where A is perceived intentionality, P is perceived vulnerability or experience, and H is perceived causal harm.
  • The SCM-style setup uses endogenous variables A, P, H, S, and W with equations of the form A=f_A(U_A), P=f_P(U_P), H=f_H(U_H), S=f_S(P,H,U_S), and W=f_W(A,S,U_W).
  • The paper later writes a compact wrongness factor as:

where k depends on scenario semantics and alpha is a sensitivity parameter.

  • Typecasting is sketched as an inverse constraint between agency and vulnerability, completion as C(O) -> {A,P}, valence-dependent inference as A_inferred=g(valence(S), A), and evidential moral inference as Pr(A|S,H) proportional Pr(S|A,H) Pr(A).
  • Scalability mechanisms include node collapse, fractional agency or vulnerability under group supernodes, and sequential dyads with W_total = W_1 + W_2.
  • Scope assumptions: this is an expository mathematization of TDM rather than new empirical evidence for the psychology; it explicitly aims at neurosymbolic and policy-design uses.

Evidence / Experiments

  • The paper is primarily formal and conceptual, not experimental.
  • Empirical support is imported from the TDM literature, mind-perception work, the Knobe effect, and recent work on LLM moral reasoning, LLM social-identity bias, and simulated behavioral evidence.
  • The AI-policy sections are design implications and examples rather than evaluated deployed systems.

Connections

Open Questions

  • Can the proposed algebra be validated as a predictor of human judgments across communities without merely reproducing LLM training-set biases?
  • How should patient-centric TDM reasoning be combined with hard safety guarantees such as Shielding or verified policy constraints?
  • When should an AI system compute descriptive human moral judgment, and when should it deliberately depart from it for normative or rights-based reasons?
  • How tractable is graph-editing conflict resolution when many obligations, stakeholders, and causal chains are active at once?

Citation

Varshney, K. R. (2026). An Algebraic Exposition of the Theory of Dyadic Morality. arXiv:2605.16153v1.